POT 3023 Honors History of Political Thought II
Fall 2005

Tunick > POT 3023
Marx
  1. Marx and the young Hegelians
    1. Young Hegelians
      • Radical humanism: secular not theistic (vs Old Hegelians)
      • Political radicalism: make the actual rational
      • David Friedrich Strauss, Life of Jesus Critically Examined (1835): "All [the narratives of Christ] spring [f]rom the depths and divine impulses of the human mind"; "As long as man knows not that he is a spirit, he cannot know that God is man."
      • Ludwig Feuerbach, The Essence of Christianity (1841)
        1. materialism
          • Example: Marvin Harris, Cows, Pigs, Wars, Witches
          • reduces theology to anthropology: "Religion is the dream of the human mind"; God is a projection of humans.
          • Marx's break (a) Marx agrees man creates religion (b) Marx disagrees about the source of our ideas. For Feuerbach, it's "feelings"; for Marx, economic conditions.
        2. What's Hegelian about Feuerbach?
        3. Feuerbach's idea of a 'true' consciousness: being one with our essence as a species-being
          • what is it to be a species-being?
            1. self-consciousness
            2. ability to empathize
          • religion separates us from our essence as a species-being
          • religion need not do this
    2. Marx and the young Hegelians
        • shares in the criticism of religion
        • agrees man is alienated from his essence as species-being
        • Marx goes beyond Feuerbach and the young-Hegelians regarding the source of alienation
        • Marx on theory vs. practice
          1. Hegelians: changing consciousness changes the world
          2. Marx: no, must change the world
  2. Karl Marx
      1. Early writings
        • German Ideology (1845-6, with Engels)
          • materialism
          • ideology
        • On the Jewish Question (1843)
          • Bruno Bauer (1809-1822) on the Jewish question
          • Marx's response: political vs. human emancipation
        • Theses on Feuerbach (1945), Economic and Philosophic Manuscripts (1844)
      2. Historical materialism and scientific socialism
        • historical materialism
        • The Marx/Engels problem (does Marx think there are laws of history like laws of physics, or is that only Engels' view?)
      3. Economic writings
        1. Wage Labour and Capital (1947-9)
          • labour power is a commodity
          • theory of how value of labour power is set
          • the law of capitalism: increased productivity leads to less demand for labour; "the forest of uplifted arms demanding work becomes ever thicker, while the arms themselves become ever thinner"
        2. Grundrisse (1857-58; seven notebooks)
        3. Das Kapital (vol. 1, 1867)
          • labor theory of value
            1. commodity: a thing with use value and value (exchange value)
            2. use value: the utility of a thing; independent of the labor required to appropriate a thing's useful qualities
            3. value (exchange value): market price; independent of the properties giving a thing its use value
            4. Exchange value is determined by the labor embodied in the thing ("as values, all commodities are only definite masses of congealed labour time")
          • how capitalism works
            1. M-C-M' (vs. C-M-C)
            2. Source of surplus value (profit)
              • cost to capitalist is wages: the value of labour power is the labour time necessary for its production and reproduction
              • income: exchange value of goods
              • profit arises because it costs less to keep the labourer alive one day then what he produces in one day: "The fact that half a day's labour is necessary to keep the labourer alive during 24 hours, does not in any way prevent him from working a whole day."
              • relative surplus value
            3. Is capitalism unjust, to Marx?
              1. No: "The circumstance, that on the one hand the daily sustenance of labour-power costs only half a day's labour, while on the other hand the very same labour-power can work during a whole day, that consequently the value which its use during one day creates, is double what he pays for that use, this circumstance is, without doubt, a piece of good luck for the buyer, but by no means an injury to the seller."
              2. Counter-argument
  3. Marx vs. Hegel: radical vs. immanent criticism